Stained glass windows were first used by
medieval church builders to honour the great and to teach
the stories of the faith. In uncovering the messages in
the windows of the St. Thomas Aquinas Chapel, Panes
of Glory affirms the continuing power of stained glass to
inform and inspire our faith and to lead us to prayer.
In the chapel proper, nine small windows and fourteen three-storey,
Neo-Gothic windows each with four panels depict events
and people important to the Christian faith. In the sacristy,
four Victorian-style windows are rich in liturgical symbols.
The subjects reflect the seminary’s
mission to develop “priests and lay persons who are
self-giving and life-giving.”
The biblical windows set high around the
sanctuary highlight central New Testament mysteries. The
Paschal Mystery window, which shows the death, resurrection,
and ascension of Jesus and the coming of the Holy Spirit,
is “the centrepiece of
both our chapel and our Christian faith.” This
window teaches us that “our technological
world, helpful as it is, has given us the illusion that
we can almost instantly control everything ... The Crucifixion
is countercultural to this thinking. It is not control
but surrender to God that marks the high point of our human
dignity. God is God and we are not.”
The great doctors
of the church (teachers) and missionary preachers depicted
in the nave windows witness “that accepting God’s
call can fulfill us totally.” Here, St. Thomas
Aquinas, an Italian
Dominican preacher, theologian and hymn writer, holds
his masterpiece, the book Summa
Totius Theologiae Tri-Partitu (Summary of the Whole
of Theology in Three Parts). As
Aquinas demonstrated “good theology
is mystical, reasonable, and transformative. It embraces
all truth wherever it may be found with a final purpose,
simply to ‘know’ God. It should result in
all of us pointing to God.”
Long before Vatican II, people
like St. Cyril and St. Methodius, ninth-century missionaries
to the southern Slavs, realized the necessity of preaching
and praying in readily understood languages. Ratislav of
Moravia and his inquisitive, armed court understand these
Greek brothers, because they speak Slavic and used ikons
to illustrate what they are teaching.
The alcove windows, which
are set at eye level around the sanctuary, include two
panels of two women doctors of the church, St. Thérèse
of Liseux and St. Teresa of Avila. |
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The Crucifixion
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The Holy Spirit,
as seen as a dove
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